Rediscovering Celtic Christianity and Joy!

Joy and Celtic Christianity

Pictured is Aidan of Lindisfarne d. August 31,651AD. A pioneer in the Celtic Spirit of Christianity. And what was the idea behind Celtic Christianity? Organize community life around the needs of the people. For example, are your loved one dying, bring them here and we'll tend to them. Are they sick? Bring them here we'll nurse them back to health. Are you hungry? Come here we'll feast together (no questions asked as to eligibility). Do you or your children hunger for knowledge? Come here, we are among the best scholars in Europe. Is your spirit downcast? Come here and we'll cheer you with genuine conviviality and with good stories, and more feasting. Above all, does your heart search for something more. We'll tell you of the love of God. And if you can't quite get it, we'll point you toward Jesus who made it abundantly clear how much God does love you and the rest of us. And then the Fellowship of the Holy Spirit, and the friendship of many of us will bring you to joy. Much of Western Civilization, this nation, and much of the church has forgotten all this. It is time to rediscover who we are called to be for one another. Soul friends! 

Reversing the Decline

Reversing the Decline

I love these holy places. 

That is why in my free time during the past year, I’ve been writing up my latest book; “Reversing the Decline”. It is based on a number of power point presentations I made while I was in the Diocese of Montana last year. The thesis of my book is that we Episcopalians and other mainstream churches have been in decline for a long time and we have forgotten so much about congregational development and evangelism, that we are now almost preoccupied, even planning, in some cases for the closing of way too many congregations. 

I have specialized in “turn-around” ministry throughout my career, and in recent years have “stumbled”, if you will, upon the idea of organizing our church’s life around the notion of Membership Drives.

With the community as the context of that development; with mobilizing the church around the issues of justice, and courageously organizing the church around issues of human suffering and need, a church will then become a place where its mission and ministry will become unmistakably valuable. After all, if we are the Body of Christ, we can do nothing less that what Jesus attempted to do while he was with us to become a healing presence in the midst of those he met. 

The community becomes the basis, then, of the congregation’s development. With a membership management committee at the helm, the congregation will direct its life around raising the visibility of the place by doing Every Door Direct Mailings, Mailings to folks newly arrived in town, perhaps purchasing billboard space, being sure to submit interesting articles to to the local press from time to time, perhaps monthly; by lifting up the life of the place; people will begin to visit the place. The natural times to do our “marketing efforts” will be in September, when the church gears up for its fall program, in the run up to Christmas, when we all have a natural “tug” toward church, and Holy Week and Easter when we proclaim the core of our faith namely that Jesus Christ is Risen today!

Then our greeting skills, our willingness to help orient and incorporate people to the life within a congregation, and finally our efforts at sending folks out to do the work God has given us all to do, we complete the cycle.

But the membership question is not answered until we ask each person during our annual membership drives to work and pray and give for the spread of the kingdom of God. You will remember this essential teaching of our catechism. Thus we don’t ask people for pledges alone. We ask of our selves and others to consider what it is that God’s work is; i.e. to respond to human suffering and need, and to seek God’s justice. We ask for the prayer of the church which is a coming together weekly for the Holy Eucharist, and daily to pray the prayer of the church in the Daily Office. And then, and only then do we ask people to give in proportion to what God has given them; perhaps 10%, perhaps 5%, but in any case, we tap into the gift of generosity which is at the heart of our spirituality.

One of the highlights of my career was an invitation by Frank Brookhart, Bishop of Montana, to fly out to the Camp and Conference Center on the shores of Flathead Lake, to be the primary presenter at the annual Clergy Conference. Frank was expecting me to do present some work on congregational development and evangelism which has always been something of a specially of mine.

As we drove up to Camp and Conference Center from Helena over the continental divide, we had plenty of time to talk. We had been good friends when we served in West Virginia in a previous life for both of us. I explained to Frank that my thinking on congregational development had evolved significantly. I felt that, like NPR and PBS we needed to do regular Membership Drives. 

At the time I was preparing the material for this clergy conference, I was also working on a model for a Membership Drive with the folks at St Gabriel’s Church, in Douglassville, PA. We were experiencing encouraging results. My presentations in Montana were very well received; so much so that I was invited back to be the Keynoter at their annual convention and then to tour the diocese by Deanery and continue my presentations. It was an exciting time for me. At the conclusion of the week Frank and I had to drive back to Helena, from Flathead Lake; almost a five hour drive.

So I asked the Bishop; “Tell me, Frank, have you ever heard this expression from any Bishop, Priest, Senior Warden or other Episcopalian in any capacity; have you ever heard any of them say; ‘Let’s have a membership drive?’” 

There was a long and telling silence. I asked the question one more time; “Tell me, what do you think? Have you ever heard that expression ‘Let’s have a membership drive from anyone in the church from the House of Bishops on down?’”.

Frank had to admit that he had never heard that particular turn of phrase from anyone in the Episcopal Church. Is it any wonder we are in decline and have been for so long a time. This last Thursday, I was at the Diocesan Headquarters to speak with Libby Berman, the Canon for Congregations and Jean Baptiste Ntagengwa, the Canon for Deployment. I asked the same question and received a blank reply.  

I shared with them my manuscript, based on the power point presentations I made in Montana and a lifetime’s worth of experience with congregations. “Reversing the Decline”. Thankfully I received a warm welcome for my work. I am so very hopeful that I can perhaps share this work in a wider setting, now that I have the time to do so as a retired simple parish priest. 

For as long as I can remember, we’ve been in decline. We have fought internal battles over race, gender, liturgical renewal, and then the granddaddy of them all; sexual orientation. Interestingly enough all these internal struggles have reflected what is going on in the wider culture around us.

Thankfully, we’ve been able to say in no uncertain terms that God’s embrace includes all humanity; just as Jesus said in today’s Gospel when he directed us to; “Go ye therefore into all nations, to all people and baptize them, in the Name of the Father and of the Son and of the Holy Spirit.

So now then I ask you this question; shall we have a membership dive?

If we did, what would it look like? 

Can you prepare your hearts to receive an influx of new members here?

Can you pray for the courage, intelligence, and imagination to invite someone to come and see. Each of you; one person over the next year or so?

After all, let me make it clear that we are not seeking people who will merely come to church; we are seeking people who will have the courage to be the church.

Your vestry and membership committee are making preparations now. In fact an Every Door Direct Mailing is being prepared to send out in September to invite residence to attend services and our Sunday School and experience a church which has the courage to say; “We are a house of prayer for ALL people.”

I feel like Jacob at the Jabbock sometimes. I feel like I've been wrestling with God as I write long into the hours of the day or the night. And I refuse to let God go, not without a blessing. God has now blessed me with a manuscript. May God’s blessing now reach beyond that manuscript to the church we love. Perhaps what I have done here is to get a conversation going that needs to get going!

In the Name of the Father, and of the Son and of the Holy Spirit. Amen.

Fr Paul

Reversing the Decline

Reversing the Decline

A Three Pronged Approach to Revitalization in the Church

Here is an outline of my current project. I have been invited to give the keynote address at the Diocesan Convention in Montana and then tour the Diocese go give power point presentations on the following material. The Bishop of Montana, Frank Brookhart has encouraged me to write this up. Given my experience in smaller congregations in the Episcopal Church during these past 41 years, I thought it made sense to share a conceptual framework for revitalization in the local congregation. Here is an outline of the work I am doing. I am more than half way through the project, which will be a cross between a book and a manual for church leadership. 

There are lots of book out on church growth out there. What I hope to do in all this is to participate in the conversation I believe the church needs to have as we consider the challenges facing us. 

But, what I believe is this; we must begin to think about reversing the decline we are in. Frankly, I believe we have been all too passive in accepting decline as if it were inevitable. I do not think this is necessarily so. There is also a great burst of energy "out there" within the Episcopal Church in particular and within the Progressive and Emerging Church in general for a new optimism. 

To reverse the decline we are currently experiencing, I believe we need to take stock of and strategize on how we might mobilize the local congregation around three general areas of community life.

I Community Ministry: 

Organizing the church's life around the needs of real human beings for justice and healing.

One on One conversations with communities leaders. How to organize and conduct those conversations.

Research and Demographics. The critical importance of doing your homework.

Identifying Issues: The act of identifying the issue(s) the congregation will organize its life around.

Networking: Identifying allies and those who will challenge the congregation's values.

Action Plan: Identifying what the congregation will do about any particular action.

Evaluation and making Community Ministry a continuing loop of a congregation's lead mission.

II. A Membership Drive. 

This is often called a Stewardship Drive in the Episcopal Church but I am using a word here "membership" as the "marketing" side of Stewardship. In the same way that NPR and PBS run membership drives, so too the church needs to "market" itself to the world and community it finds itself in.

Thus it builds a five step Membership Development Program as follows

1. Visibility. Every congregation needs to increase its visibility.

2. Greeting. Greeting skills need to be sharpened.

3. Orientation. Congregations need to help orient newcomers to the life of the church

4. Incorporation. The membership team needs to figure out when and how to "pop" the question of formal membership.

5. Apostolic Call. The job is not done when you have a pledge card. Only when each and every member of the congregation has the opportunity to participate in the church's ministry does our work have any sense of completeness.

Ongoing then the Membership Team will continue to "manage" the membership roster on a regular basis; no less than once a month.

III. Storytelling.

The third part of each presentation will be about the importance of sharing our faith through story. We will consider the importance of small groups; from Adult forums, group spiritual direction, reading groups all the way to altar guilds and choirs and how each group provides and opportunity to tell the story of Jesus and his love for us. The spirituality of a congregation becomes part of the ultimate appeal of a church.

The essence of mission and revitalization involves this and much more. But this conceptual framework provides a beginning.

Here then is the general outline of what I hope to present to the Diocese of Montana and within my new book. Please do let me know what you think.

Fr Paul