Monday, May 15, 2017

Easter Day: God Knows its Real!

God Knows Its Real!

I like that turn of phrase; "God knows its real!  We use it to describe something so deep, so profound, that the thruth of what we say is self evident not just to those around us, but deep within our own personhood.We use the expression to affirm and to comfort one another in the whole range of human experience. 
On this Easter Day we read of Mary's tears! God knows they were real. Jesus had been crucified. God knows that was real. Then they put him in the tomb. And now early on the third day, the women went to the tomb to do the ritual preparations for burial. So far, so good. All far too real, God knows. Then the stone was rolled away. The body taken. "Where have they taken him?" She asked the gardener, the indignity of grave robbers added to the grief. She didn't recognize him right away. Who can recognize Jesus right away? Jesus is right here in our midst and in the lives of those we meet along the way. But we are slow to see what is right in front of us and slow to understand. Reports began to arrive. He has been taken away! Then there was a good deal of panicky running around. This whole passage has the sound of reality to it. Then finally, there was the sudden dawning of the existential moment. Oh my God! The Resurrection; just like he told us it would be! The Easter Proclamation. It was an existential recognition. Jesus Christ is Risen today! Alleluia!. 

It is an existential statement out of the depths of our human experience. The compression of the whole range of human emotion in Holy Week plumbs the depths of the universe of human sensibility. God knows there's suffering. The memory of the Boston Marathon bombings is still with us four years on. God knows that's real. And yet, the Richards family will dedicate a new park at the Children's Museum in honor of their son Martin who was killed in that attack. The resilient hope of humankind and the children of faith take the place of loss. Underneath all of our loss and sorrow there are still as ever, the Everlasting Arms.
The recent cruelty of gas attacks on innocent children in Syria. The suffering and death we share. The angst we know about in the plight of those children who die in warfare and who become refugees and then are not wanted because they have no home of their own in their own land or any other for that matter. God help us! God knows this is all too real.

God knows the suffering of Jesus on the Cross is real. But what of his resurrection? What of this day. Can we give as much credence to the existential cry of the first Christians who said; "He is Risen!"? God knows; sometimes yes, sometimes no. 
For Mary her tears gave way to her next cry; "Christ is Risen; the Lord is risen indeed!" This is an existential cry we share with her in the hope that our faith and her faith are one.  Mind you her faith was born out of the very real doubt that she could believe her own eyes. Neither could the disciples believe it until they saw it with their own eyes. After all, in a male dominant society who could trust the ravings of a hysterical woman? Surely, she is seeing things! This whole business of death and resurrection; tries our senses and defies our common sense.
God knows that's true. And yet at the death of a loved one what do we say; "O they're in a better place now. They're in God's hands now. We Celts sometimes say; they're on the other side. God knows there are many ways for us to say it; we hope against hope. 
Down through the ages we have been known as The Easter People, because of the existential way we greet this day, this Season, and life itself. The first words with which we greet one another on this day are those first existential words: "Alleluia Christ is Risen. The Lord is Risen indeed! Alleluia!" These are the first words in every language with which Christians greet one another the whole wide world around.
Greek – (Khristós Anésti! Alithós Anésti!)
Latin – Christus resurrexit! Resurrexit vere
French – Le Christ est ressuscité! En verité il est ressuscité! or Le Christ est ressuscité! Vraiment il est ressuscité!
Old English – Crist aras! Crist soþlice aras! (Lit: Christ arose! Christ surely arose!)
Middle English. Crist is arisen! Arisen he sothe
Hungarian – Krisztus feltámadt! Valóban feltámadt!

This existentialist cry at the nexus of life and death is somewhere at the heart of our Easter proclamation.  God knows that's true. The mystery of being and non being baffles us, like it did Hamlet:
"To be, or not to be, that is the question:
To die, to sleep,
To sleep, perchance to Dream; aye, there's the rub,
for in that sleep of death, what dreams may come,
when we have shuffled off this mortal coil,
must give us pause."
In the face of the human doubt and despair we cry the tears of Mary's sorrow,  the exclamation of her unbelieving eyes, and then the Gospel cry of Mary's joy.

God knows this is all real!
Since that day we Christians face down every assault of the Absurd with the Power of Christ's Resurrection. Whether it is the death of a loved one or the wholesale dread of war, The Paschal Mystery is not our way to die but our way to live. In the face of human violence, we proclaim the Way of Jesus Resurrection. 

You see, eternal life doen't begin with our death, it begins with our Baptism. When we die with Christ, we are raised with him. We die a death like his in order that we may live a life like his.
That life is characterized by a recognition like Peter's. "Aha, now "I truly understand that God shows no partiality". As blessed Paul was to state the new understanding, when you are in Christ the is no longer Jew or Greek (nor any other racial or ethnic identity), there is no longer slave or free (nor is there any other class identity based on wealth or poverty) there is no male or female (Good Lord, neither is there any other identity based on orientation, for heaven sake). This is because we are all one when we are Baptized into the Person of Jesus Christ our Lord, and him Risen from the Dead. And friends here we greet one another this Happy Easter Day all of us Risen with him in a life like his because of this very Baptism we all share. 



To be sure there will continue to be dreary and dreadful days ahead, but they needn't overwhelm us. The darker the days are the more work we have to do. I once served as Chaplain of the Police and Fire Departments in Methuen, MA. At a special banquet to honor the heroic work of the men and women in Blue the Chief leaned over to me and said; "You know Father, we better not do too good a job, because then both of us will be out of work!" 
"Not to fear my friend," I replied. "There is no end in sight nor is there any known cure for Sin."
In fact, as our professor of Theology used to quip in Seminary; "Sin is the only doctrine in the Christian Faith we can prove". All you have to do is pick up the morning paper or watch the news. And there it is; the sad chronicle of human sin.
All other Doctine you must take on Faith.

This Day of Days; this Queen of Christian Festivals we now proclaim the Victory of Jesus over the wickedness of Sin. Now are we forgiven. Now are we Raised from the Dead. 

God knows its real!

Alleluia. Christ is Risen!

The Lord is Risen indeed. Alleluia!

Wednesday, May 10, 2017

Good Shepherd Sunday

Good Shepherd Sunday



On this Good Shepherd Sunday, I must remember those who were the Good Shepherds of my life. Having just returned from Toronto, I found myself visiting a flood of memories stretching back more than half a century.

By the way, the reason I ended up in Toronto in 1956 was that my mom remarried after the death of my dad who died in 1953. The man she married, Homer Kershner, "HK" I called him, was hired by the Toronto based Weston Biscuit Company, Canada’s version of Nabisco. He was the chief engineer of the company and it fell to him to purchase and install band ovens and packaging machinery for the many products that Weston’s distributed throughout Canada. He and my mother were among the many "Good Shepherds" of my life.

So there I was in Canada at the age of 11, a child of Blue Collar Somerville, suddenly translated into a somewhat foreign land to me and more jarringly into a solid upper middle class culture. It was not always an easy adjustment.

But there was one thing that I did right. When the parish priest stopped by our home to announce that a new church was being organized in the neighborhood, I immediately began to attend. My family was not the least bit interested in church, faith or religion, but I had then and still do have an incurable case of the love of God and the love of God’s people. 

That parish priest, Fr. Fred Hall became a Good Shepherd to me. In fact his whole family took me under their wing. Particularly as I entered my college years and I grew more and more into my young adult years and independence. Out of their generosity and love, they always held a place for me at their Sunday dinner table. 

Fr Fred and I loved to talk philosophy and theology. Having recently graduated from seminary, his confirmation classes were very demanding. We had to write examinations in the church’s catechism and demonstrate a mastery of the material that is the very underpinning of the church’s teachings and thinking on a whole range of church doctrine.

Being an independent and critical thinker, I loved to challenge my priest and he loved being challenged. Our confirmation classes were exciting and intellectually stimulating. But what I remember most vividly was the love he bore for us.

During our high school years he required that we attend mid week Lenten services at 7am. After Communion we would go to the parish hall as he prepared a full breakfast for us, and I remember his delighting in the work he did, his smiles, his laughter and most of all, I remember his love.

He was, in short, my Good Shepherd; he was indeed our Good Shepherd. We became Good Shepherds to one another. We formed a youth group that numbered, at its peak about 30 teens. He sent several of us to the Diocesan Conference Center for leadership training. We constituted ourselves as a local parish based chapter of what was then known as the AYPA, the Anglican Young People’s Association. We were a very active chapter. In fact the Diocese used to hold youth events for us as Dioceses still do. 

Our own Diocese has a youth council, there are many youth events held at the Barbara Harris Camp and Conference Center and the National Church holds an annual gathering called the EYE; the Episcopal Youth Event.

These experiences away from home, learning how to become more increasingly independent and informed about our church and the world in which we live, continue to be life changing events.  As your children and youth grow I encourage you explore these resources as I did in my formative years.

So there I was in Toronto for my 50th College Reunion. I met with old friends there. I met with Fr Fred’s family. He’s gone on now but we remembered those special days and then we caught up with each other. The intervening years have come and gone, and there was much catching up to do.

Here we gather on Good Shepherd Sunday. I once met a man who was in fact a real shepherd in the old country; Greece, in this case. He lived in Roslindale and I was the Rector of Christ Church in Hyde Park at the time. I asked him what it takes to be a “Good Shepherd”. Without hesitation, he said
“Tree tings!”
“First you gotta know the names de sheeps”
“Second you gotta have dogs. You can’t keep de sheeps togedder widdoutchu gut dogs.”
“Third, every now and again you gotta whacken de sheeps upside de head when dey gets outta line.”
There you are folks; the Good Shepherd as seen from a grown man who did the job in the fields of the Old Country.
Makes sense doesn’t it!

Obviously we have to know them all by name. The collect of the day and the Gospel both tell us that “when we hear his voice we know him who calls us each by name”. We trust that voice because we know who he is. And because we trust him we follow in the way he leads. 

There were many “barking dogs” in my life keeping us all together. I’m not sure that my parish priest would appreciate it if he knew I was comparing him to a barking dog. But think of it. Who are they who keep us altogether? Certainly there are family, friends, teachers, clergy, folks who have taken the time to have a critical impact on our lives. They’ve spent the time to care. Moreover, they were always there!

And then of course there were those times when we got way out of line. Somebody had to whack us upside the head to wake us us up as we blindly, blithely headed toward one catastrophe or another.

My grade eight teacher was one of those Good Shepherds in my life. Mr. Robinson! He was fond of saying “wakie, wakie!” as we seemed so often to be walking around in a daze blissfully unaware of something we were doing that was way off the mark. In the Advent season no doubt you remember that we are told; “Sleepers Awake!”

To know each other’s names; to care enough to be there for one another and to love each other enough to tell the truth to one another in love is to be a Good Shepherd to one another.

What then does it take for us to build one another up in love and to be Good Shepherds now at Trinity Church in Canton?

I found myself thinking about the early church as we see it in the Acts of the Apostles. Listen once again to the words we heard just a few moments ago from the Book of Acts;

"Those who had been baptized devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers.
Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved."

Yes, and day by day, God added to their number those who were being saved. As Good Shepherds that’s exactly what you and I are being called to do. That word “saved” can be mangled by modernism. But it is is a matter of sober reality that the messes we make of our lives, and the messes our loved ones make can be very real and catastrophic in nature. You name it we do it. Drugs, divorce, dysfunction, depression and on and on an on. Violence, racism, bigotry…the list is endless. 

But there must be one place in this world we live in where we can seek refuge from the misery of this sin sick weariness which so often strikes the human condition. That’s where the church comes in. That’s where you come in.

You and I are God’s Good Shepherds. We know one another by name. We keep one another together as sheepdogs would. We speak the truth to one another in love, keeping one another watchful and wakeful of God’s awesome wonders all around us. And by being the healing and reconciling presence of the Good Shepherd we are being called to add many to God’s household of love day by day!

There you are folks; God's marching orders for this Good Shepherd Sunday! May God so guide us in the living of these days in such ways as God directs us to live.

In the Name of God the Most Holy, Undivided and Everlasting Trinity. Amen

Fr Paul.



Sunday, April 09, 2017

The Gate of Heaven


The Gate of Heaven



Faith is a matter of life and death. When we look at the prospect of death we may not see beyond it. We are children of a secular society and children of science. This is a good thing. We are tethered to the truth and as the scripture says; "The truth shall make you free." But questions that science cannot deal with involve matters of experience that go beyond things we can measure or predict. As we explore the mystery of our total human experience, there are things we simply cannot account for merely by observation. As Shakespeare said; "There are more thing in heaven and earth than you can dream of, Horatio!" A few days ago my brother and I were on the phone catching up and he was telling me of a friend who is nearing the end of his life. He was deeply saddened. His friend was afraid. I reminded Bob; "Don't forget to guide him to the Gate of Heaven!" As a parish priest, I am responsible for walking with folks right up to the Gate of Heaven. I told him of the many times I do this, simply because that is the nature of the work I do. 

When I was at St. John's Church in Sandwich, it happened that a dear woman in her 90's was informed by her doctors that there was nothing more that they could do. Now, St John's Church has an amazing Thrift Shop. If you are ever on the Cape stop by and browse around for a bit. There's an impressive collection of brick a brack to explore. Well, Irene's job was to price all these items. The nice thing about the Thrift Shop is that it helps folks buy things they need in an affordable way. And the proceeds all go to support the mission and ministry of St. John's Church. When she discovered that her time was approaching all she wanted to know was that there would be a Thrift Shop in heaven where she could price God's items for sale for God's poor. I assured her, after some prayer, that there indeed was such a place for her. After all, "In God's house there are many mansions!" As it happened one cold winter's night we had just arrived home in Lynn, when I received a phone call from the head nurse in a Falmouth Nursing Home that the end was now near for Irene. Cindy, we have to head back to the Cape; I said. She was such a sweet and gracious woman. When I arrived members of the staff were gathering around to comfort her. I said the Prayers at the time of death. And then I sang to her in her ear. She was far gone, but remember this dear friends; the hearing is the last to go so watch what you say in those last sacred moments. I sang to her; "Jesus loves me this I know". 



Ultimately my friends this is what Palm Sunday is all about. Yes it is about the suffering and the death of Jesus. It is about the suffering and death of our loved ones and all others of the human family. But we are called to look beyond that which we can see in the observable world. We are called to guide one another to the Gate of Heaven. 

In the church calendar Palm Sunday is also known as “Passion Sunday”. The word “passion” in the liturgical context does not carry its contemporary or modern meaning. The word “passion” comes from the Latin “passio” and refers to the Suffering of Jesus. 

This is what we have just witnessed in this Passion Narrative. We are continuing witnesses to the suffering of Jesus. But not just his suffering but all human suffering. Even now, too many of our friends and loved ones suffer. Children have had unspeakable suffering inflicted upon them in warfare as you know all too well. Chemical warfare and then driven from their homes they become refugees, unwanted in their own country or anywhere else for that matter. Human suffering is all too much a part of everyday life. We see more of it than anyone would ever want to see. Our mission in life as a people of faith is to lessen this suffering. It is to organize our life as a church around that suffering and to become the healing presence of Jesus on behalf of all.

This is what brings us to the Highest Holy Days of the Christian year. The suffering and death of Jesus. The suffering and death of many many more. But what makes these sacred and holy days the heart of our faith is that the sin, violence, and death of all these innocent is not the final fact of our existence. 

Underneath all this suffering and sorrow is the Victory of Jesus over all sin and death. The reality of warfare, violence, prejudice, hatred, bigotry, bullying in all its forms may seem like the final word in all of life. But God has the final word my friends. And in our Gospel proclamation that word is Jesus. In just a few short days we will gather back here in our church, Christians the world over will gather in their churches and there will be a celebration of joy such as can hardly be described. 

Think of it for just a moment. We begin Holy Week today as we read the Passion Narrative. Maundy Thursday we will gather and remember that the night before Jesus died for his friends, he washed our feet to remind us that we are to serve one another as he served us. He gives us a new commandment; love one another. NO EXCEPTIONS!!! He breaks bread blesses wine and in sharing this sacrament he declares that his living body will always be within and among us. Then Good Friday we will rehearse the trial and the execution, the death and burial. Because we are to remember that as his resurrection is real, so is his death and burial. Holy Saturday at the Great Vigil of Easter we kindle the Holy Flame, and from the darkest moments of our despair we will light that one candle that reminds us that the hope of God is never fully extinguished, even in the very darkest moments of our life. Then Easter Sunday we celebrate the Risen Jesus and his power over sin and death. The great question of our faith when we face the reality of Sin and Deaht is not who do we blame or who do we hate. The question is who do we forgive and who do we love. How to we find our way toward Peace, Reconciliation and Justice with Freedom for all. 

The memory of Palm Sunday is indelibly imprinted in my memory because it was on this day in 1978 that I proposed to Cindy at the old Cafe Budapest in the Copley Square Hotel. I had Beef Stroganoff, and ordered a fine Hungarian wine; “Egri Bikaver” it was called; and translated; “Bull’s Blood”. There was a violin, a lovely bud vase with a red rose, and then I posed the question! She said yes, believe it or not and here we are all these years later.



How appropriate now that I think about it. My life, your life is about God's love for you. Your love for one another. It is about the Triumph of the Cross of Christ over all that sin and death can do. We are all called to point one another to the Gate of Heaven and not just at the moment of death but at the most joyous moments of our life as well and everything in between. From the day of our engagement to now there has been a great deal of life including three children and a dozen churches. That's a lot of life. I've seen my share of joy and sadness. But the long and short of it is that the whole of my life and yours is an invitation to see the love of God because it it through that love that we come to the Gate of Heaven. This is the Alpha and the Omega of our Life. This is who Jesus is to me. The Alpha and the Omega; the beginning and the ending of my life.

In the Name of God; the Most Holy, Undivided and Everlasting Trinity.
Amen

Fr Paul


Monday, March 20, 2017

Politics, Religion and Reconciliation?

The Ministry of Reconciliation?



During our reunion with our three sons several weeks ago we took a break to go to the Raptor Center in Huntersville, North Carolina. Eagles, Hawks,vultures, and owls by rhe score rescued from harm, injury and disease were all part of Gods creatures there.They were, being nursed back to health by an amazing gathering of caregivers. One vision stays with me. There was a brilliant white expanse of outspread wings. Such was the dimension of those wings that we could not believe they belonged to a living thing. But as we approached the sight, the wings began to move and were withdrawn again in toward its body. Behold it was an enormous vulture! Obviously, it takes two wings for a bird to fly. And every feather. Not much of a brain, mind you, but those wings are essential and fundamental to flight.

I thought then of the ministry of reconciliation and let me tell you why.



The glorious American Bald Eagle has long been associated with this great nation. How it soars riding high aloft on mighty up drafts of air over our Grand Canyons. I repeat myself; it takes two wings for a bird to fly. It takes two wings and every feather to the furthest left and right of its extremes to gather in the the mighty uplifting wind currents. As the lovely hymn puts it "I will raise you up on Eagle's Wings". It takes both a left wing and a right wing. Both. 

In our political life the left wing and the right wings treat one another as if they don't need one another. We are much the poorer for seeing our political life as so mutually exclusive.

We have been entrusted with the ministry of reconciliation. We are in Christ now. The old has passed away, behold the new has come. Everything is new, now that we are in Christ. All this is from God, Paul the Apostle tells us In today's Epistle. We have been reconciled to God through Jesus. And therefore, we have been given the ministry of reconciliation.

So how is that working out for us? 
In our personal lives? 
In our interpersonal lives?
In our families?
In our schools, workplaces, and neighborhoods?
In our national political life?
In our churches?
In our international relationships?

How is it going; this ministry of reconciliation which we have been given?

In the twelve step program we are taught that the pathway to peace is in the giving up our opinions, our insistence on the "my way or the highway" approach to life.
Only those who love their enemies, and those with whom they most vehemently differ can be called "Ambassadors of Christ". If reconciliation with all is not uppermost in our hearts and minds, we are far from the Mind of Christ.
And most difficult of all, when was the last time you actually went to God or another human being to say; "I have sinned against heaven and earth and I am no longer worthy of being called your son?"

The Psalmist tells us today that while we hold our tongues our bones wither away but when we confess our sins to God, our guilt is then taken away. The Psalmist further says; "Do not be like a horse of a mule!" The Psalmist must have been reading our hearts and our newspapers.

There is a vast difference between conversation, and honest debate on the one hand  and insult and invective on the other. 

For us to hold discourse with one another we must cultivate our listening skills. I learned that skill during my weight loss efforts by the way. Listening is a four step process. Few of us go to the lengths that listening requires. Instead, we tend to react to anything we disagree with and immediately jump to our opinions, myself included. I confess to you and to God almighty. Folks this approach is not helping us at any level of human relationships. 

If we are to lay claim on the ministry of reconciliation which Christ himself has entrusted to us, we must first set aside our opinions, and listen to one another no matter how much we may differ, disagree or diametrically oppose.

What does it take to listen? The steps I learned are four in number
1. Listen actively and accurately. Repeat what you hear to be sure you hear exactly what the speaker says. 
2. Allow the speaker to say what the speaker is saying before you react
3. Probe what the speaker is saying. Ask questions of clarification and seek to understand the intention of the speaker. Is this what you mean? And so on. 
4. Support then what the speaker is saying. Find something of value to what the speaker is saying, something you can agree with. There must be something. 

Then and only then do we respond. Do not react. Respond. And ask the speaker then for the same courteousy; namely, to listen to you. Allow you to speak. Probe what you are saying. Find something to support in what you are trying to articulate.

Listen
Allow
Probe 
Support

We called it the LAPS Strategy. Imagine if we could practice such a skill in our families and marriages, in our schools, our workplaces, in our neighborhoods and communities. In our political lives, and among the nations of the earth. Imagine a world built with such mutual regard and respect.

If we are in Christ we are new Creations. Behold the old has passed away the new has come. All this is from God who has given us the ministry of reconciliation. 

In the parable of The Prodigal Son, see how hard it is. The son who squandered his inheritance had to come to his senses. The father was only too happy to see his son again. Such is the love of a parent's patience, that when the child returns the heart leaps for joy. But then there is that old sibling rivalry that kicks in. That good for nothing son of yours. You never killed the fatted calf for me. 

How hard it is to come to our senses like the Prodigal Son.
Even more difficult is forgiveness of the older brother and sister.
Most difficult of all is American Party Politics.

However we are in Christ. We have been born anew to living hope. You do know that. All the old stuff has passed away. A whole new way of being has been planted in us by none other than the living and risen Christ.

Not long ago I read that a pair of Eagles have been spotted in the Neponsit River wetlands, the first time in many decades that these mighty symbols of our Nation's soaring and noble ideals have been seen. Imagine the Eagle soaring once again! Is it beyond the reach of humankind to achieve such noble ends? Surely for those of us who are in Christ, not only is such an end within our reach. It is of the essence of who we are as Ambassadors of Christ.

In the Name of God; the Most Holy, Undivided and Everlasting Trinity.

Fr Paul

Act III The Christ Event

The Five Mighty Acts of God
Act III Jesus Christ


When we were all much younger and the children were little we served The Church of the Epiphany in Euclid, Ohio. In the Summer, Cindy and I would pack up the car and the camper so that we could come back home to visit friends and family. We loved camping near the Cape Cod Canal and then at Old Orchard Beach in Maine. All this brings back fond memories. 

Mind you, it was a twelve to fourteen hour trip from Ohio depending on the weather and the traffic. It didn’t take much for a fight to break out amongst the boys for any number of spurious reasons such as to who would sit where. Sometimes there were mild but persistent annoyances like Michael’s playing the clarinet hour after hour in the confining quarters of a small car. But by and large, they are good memories. And now as I think back, what I wouldn't give to have some of that time back again. 

Now here we are at Trinity Church in Canton and we continue on our Lenten Journey.  Today our focus is on the Christ Event. It unfolds within the context of the Divine Drama. The Catechism teaches us to call these The Five Mighty Acts of God. We’ve named Acts I and Act II; The Creation and The Exodus. God created everything that is and then brought the children of Israel up out slavery in Egypt into the Promised Land.

In the wilderness during the Exodus experience, God provided for the people. Mind you, the people complained to Moses and Moses in turn complained to God. First there was meat they wanted and God provided quail. Then it was bread they needed and God provided the manna that rained down like the early morning dew. By the way the word “manna” in Hebrew literally means “what is it?” So the folks would get up in the morning asking themselves; “Manna?” “what is it?” So naturally that’s what they called it. “Manna”. “What is it?” 

The people complained and Moses was exasperated. “What am I going to do with this people? They are ready to stone me.” The people tested God asking whether God is among them or not. Fair enough, we wonder that too, truth be told.  We cannot help but wonder as we journey on through our wilderness experiences and in our thirst to know “is God here or not.”

We are told in today’s first lesson that the waters gushed out of the rock. God quenched their thirst. And then they knew God is indeed in their midst. Moses named the place “Massah” which means “test” in Hebrew because the folks tested God there. And “meribah” because the folks complained. 

In the Gospel there is another wilderness experience with the woman at the well. Jesus is tired from his journey. He’s thirsty too at the noon of the day. I’ve been in the Holy Land when the sun beat beats down from high in the sky; you become dry as dust. We constantly carried two liter bottles with us and easily went through three or more bottles a day. 


Well might Jesus be thirsty. The dialogue between Jesus and the woman is instructive. He asks her for a drink. 
“How is it that you a Jew would ask a Samaritan woman for a drink?”
First, no self respecting rabbi would speak to a woman. Period. Besides respectable women went to the well first thing in the morning before the heat of the day. "Other" women went later on. There was a reason why this woman could not go to the well at a respectable hour.
And a Samaritan woman at that! Do remember that, as the Scripture says, Jews do not speak to Samaritans. They were considered heretics and apostate. They used Hebrew but a form of the language that actually predated then contemporary Hebrew. The version of the Torah they subscribed to was slightly different. Folks can always find a reason not to speak to folks. 

But Jesus spoke to her. He spoke to a woman. At noon. A Samaritan woman at noon. That’s breaking three important conventions. Horrors!

The story turns then from Jesus’ thirst, and the woman’s thirst becomes the focus of the story. Jesus offers to satisfy that thirst with a kind of living water, the kind of water that springs up to eternal life.
Then Jesus changes the subject from the thirst for physical water to the woman’s husband. Well, then the truth came out about the five husbands and that the man she was with presently was not her husband. She recognized that Jesus was a prophet. He knew the secrets of her heart and even then, he offered her the kind of water unlike anything she’d ever drunk before. 

What then did this woman thirst for? What is the eternal life she was seeking? What Jesus offered her was the kind of water that springs up to eternal life. That water was the kind of love Jesus offered, the kind of forgiveness he could provide. The reconciling and healing presence with which he could touch her life. 

The disciples were concerned about Jesus; “Have something to eat.” Jesus explained that he had food to sustain him they knew nothing about. After all, Jesus' food was to do the will of the One who sent him like reaching out to this sinner, like reaching out to each one of us.

The Christ event is pivotal in the Divine Drama for all of us. Our wilderness experiences are not easy. Relationships can become stressed and strained. Our relationship with God can become such that we wonder whether God is even there or not just like happened to the Children of Israel in their wilderness. In fact much like the world we live in, folks may go on and on in life as if there is no God at all.That’s just the way it was in the beginning, is now, and ever shall be. 

It is the central fact of our faith that Jesus is with us every step of the way in our journey through the wilderness; in our joys and in our sorrows, in our sins as well as in forgiveness, in our struggles for justice as well as in those moments when we suffer the indignities of defeat. Jesus is with us every step of the way through our suffering and death and to the very day of resurrection. I invite you to come to him and proclaim him in the name of the church.

What I find interesting in God’s Great Salvation plan is that it is always God who takes the initiative. God is the one who created everything that is. God is the One who seeks out Adam and Eve and Cain to give an account for what is going on in the Garden. God notices the suffering of his people, and calls on Moses to go down and tell old Pharaoh; let my people go. All of us need to go down to Washington and tell our old Pharoahs that the proposed national budget is an immoral assault on the poor, the sick, the elderly. It is God who gives the Law to Moses to clarify that with freedom comes responsibility. It is Jesus who seeks out the woman at the well to satisfy her thirst not just for water but for that kind of water that wells up within to become eternal life.

In the Christ event the waters of Eternal Life include forgiveness, reconciliation and accountability and the kind of love that only God can provide. As Jesus proclaimed to his disciples, so too we learn that our food is to do the work God wants us to do. It is when we learn to love one another like this that we take hold of eternal life in our lives with one another.

Finally, Paul reminds us in today’s epistle that it is The Christ who takes the initiative. Certainly for our children most if not all of us would risk our lives, but Paul continues; “God proves his love for us in that while we still were sinners Christ died for us.”

And so the car and the camper are filled to the brim and God’s family continues on that long journey home. In our creation, our exodus and in our relationship with the living Christ, God seeks to satisfy our deepest thirst from that spring that wells up within us. May God grant us grace to say "Yes" to the water he offers to slake our thirst.

In the Name of God, the Most Holy, Undivided and Everlasting Trinity. Amen.


Fr Paul